Quick! Guess! What was the hot topic for Christian leaders a few centuries after Jesus Christ died?
Naturally, they were having a spirited discussion about the nature of God.
But that doesn’t quite capture what was going on.
In the late 200s and early 300s, the leaders of the Christian Church were locked in a pitched battle about what the (then) fairly new books of the New Testament meant when they talked about the Father, the Son, and the Holy Spirit (also called the Holy Ghost).
And wow, were they confused! What they were reading just didn’t make sense to them. So they began coming up with theories, staking out positions, kicking each other out of the church, and telling each other to go to . . . oh, wait, that’s not quite right. They told everyone who didn’t believe what they themselves believed that they would go to hell.
Yes, Father, Son, and Holy Spirit was the hot topic among Christian leaders in the year 325. That’s when the Roman emperor Constantine invited all 1,800 Christian bishops to a council held in a town called Nicaea. Two or three hundred of them actually showed up. In meetings attended by the emperor himself, these bishops came up with the first version of a statement of belief that attempted to define the relationship between Jesus Christ (the Son) and the Father. The statement they drafted is called the Nicene Creed. The vast majority of Christians and Christian churches have accepted it as essential Christian doctrine ever since.
And yet, the Council of Nicaea is precisely where the Christian Church got seriously off track. At least, it is according to Emanuel Swedenborg (1688–1772).
Why?
Although the Nicene Creed does not actually use the word “Trinity” or the word “Persons” (neither does the Bible, by the way), what it did say about the Father, the Son, and the Holy Spirit set the Christian Church on a course toward the doctrine of the Trinity of Persons. One and a half to two centuries later, the Athanasian Creed, another statement of belief that greatly expanded on the Nicene Creed, did use the terms “Trinity” and “Persons,” making explicit the doctrine that the earlier creed had strongly implied.
And according to Swedenborg, the doctrine of a Trinity of Persons in God led to a quick death for true Christianity by introducing contradiction, confusion, and polytheism into the church.
For more on the Trinity in God, please click here to read on.







