“I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.” (Matthew 3:11)
As we follow both the Old Testament story of Abraham, Isaac, and Jacob, and the New Testament story of Jesus as an infant, a young boy, and a man, we find that they are parallel stories. They are, in fact, telling the same story.
We know from the Lord’s conversation with the two disciples on the road to Emmaus after his resurrection that the entire Word of God as it is found in the Old Testament is speaking, at a deeper level, of the Lord. It says in Luke 24:27:
And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
And a little later in the same chapter, in Luke 24:44–45, we read:
He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets, and the Psalms.” Then he opened their minds so they could understand the Scriptures.
Now, if there were no deeper meaning, there would be no need for the Lord to “open their minds.” But he did open their minds, and it was to see how the Law, the Prophets, and the Psalms spoke of himself.
So here we are, along the road to Emmaus, in a new Christian era, having our minds opened to what is written in the Scriptures concerning the Lord.

As the Africans surpass all others in interior judgment, I have talked with them on matters requiring rather deep consideration, and recently on God, on the Lord the Redeemer, and on the interior and exterior man; and since they derived great pleasure from that conversation, I will here mention what their perceptions were from their interior sight on these three subjects. (Emanuel Swedenborg, True Christian Religion §837)
The story of Jesus as a boy at the Temple in 

In the previous post, I responded to the question “


