The Ten Commandments: Our Spiritual Inventory List

The Ten Commandments, abbreviated Hebrew version

The Ten Commandments

These days the Ten Commandments may seem a bit . . . old. After all, they were delivered over three thousand years ago. Could a set of laws given in such archaic, semi-barbaric times still be relevant today?

The Ten Commandments are not unique. Variations of them have existed from ancient times in almost every culture on earth. These laws are the ancient Israelite version of a common thread that runs through all of the world’s religions.

If these laws are so obvious that everyone around the world knows them, why did God make such a big fuss about giving them from Mount Sinai with great miracles, lighting and thunder, and a huge, booming voice?

Here is the answer: God did it that way not only to get us to pay attention, but also to show that these are not merely human laws, but divine ones.

And since they are divine laws, there is more to them than meets the eye. According to Emanuel Swedenborg (1688–1772), within their plain meaning they have deeper meanings that touch on our inner, spiritual life.

  • As a code of behavior, the laws contained in the Ten Commandments are essential for the stability of any society.
  • At a deeper level, they cover every aspect of our ethical, moral, and spiritual life.

We can think of them as our spiritual inventory list.

Taking inventory

From time to time it is good to take an inventory of ourselves to see if anything is missing or misplaced in our spiritual life.

When store managers take inventory, they have an inventory list showing what they should have in stock.

Where can we find a spiritual inventory list?

Different kinds of stores have different inventory lists. Hardware stores have one list, office supply stores have another, grocery stores another, and so on. In the same way, there are many different religions, each with a different list of laws for its adherents to live by. Each of these spiritual inventory lists is especially suited to the people for whom God gave that particular religion. (See: “If there’s One God, Why All the Different Religions?”)

However, there are some basic laws that are common to all of the religions.

The international community has adopted various universal standards, such as the twenty-four hour clock and the global system of time zones. Gold has value everywhere, in a de facto gold standard. Some behaviors, such as theft and murder, are illegal everywhere. These cultural universals reflect the fact that behind all of the religious diversity around the world there are some spiritual universals as well.

In Christianity, those universal standards are expressed in its sacred book: the Bible. In one sense the entire Bible is our spiritual inventory list. But that would take much too long to cover! On the other end of the scale, the two Great Commandments given by Jesus offer a very compact list:

“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbor as yourself.” All the Law and the Prophets depend on these two commandments. (Matthew 22:37–40)

This two-item list gives us the general categories. But wouldn’t it be nice to have a spiritual inventory list that’s a little longer and more specific?

The Ten Commandments

Fortunately, we do have a very nice, specific ten-item list. That list is the Ten Commandments.

The Ten Commandments are the divine standard for our lives—a standard that we can always look to when we want to take our own spiritual inventory.

The Bible gives two versions of the Ten Commandments, one in Exodus 20:1–20 and the other in Deuteronomy 5:1–22. Though they both contain the same commandments overall, the wording is different in some places—especially in the commandment to keep the Sabbath and the commandment not to covet.

As mentioned earlier, the laws in the Ten Commandments exist in various forms all around the world. Emanuel Swedenborg explains, though, that they were given by God in a miraculous way in order to show that they are not merely human laws, but divine ones:

Every nation on the face of the earth knows that it is evil to murder, to commit adultery, to steal, and to bear false witness, and knows that any country, state, or civilized society that did not forbid these evil actions would be doomed. No one thinks the Israelite nation was stupider than other nations and did not know these things were evil. Anyone might be amazed, then, that these laws, universally recognized on earth as they are, were delivered on Mount Sinai in such a miraculous way by Jehovah himself.

I have been told, though, that they were delivered in this miraculous way so that people would know that these laws are not only civil and moral laws but divine laws as well. Therefore to act against them would be not only doing something evil to our neighbor (meaning our fellow citizen and our community) but also sinning against God. When they were delivered by Jehovah on Mount Sinai, therefore, these laws became laws of religion as well. It should be obvious that whatever Jehovah commands, he commands as an aspect of religion; therefore his commands are something we need to follow for the sake of our salvation. (True Christianity #282)

In short, following the Ten Commandments is not only a matter of getting along with one another here on earth, but also a matter of our relationship with God and our eternal salvation.

Many people have a general idea of what’s in the Ten Commandments. And many people do live more or less by its standard, whether or not they believe these are divine laws. In Christianity and Judaism, the Ten Commandments are the key statement of the universal laws of behavior that run like a golden thread through all religions and cultures. Because they are so pervasive in human society, we can hardly help internalizing them and measuring our lives against them.

What most people don’t know is that these commandments also have deeper meanings beyond their literal and behavioral surface. To fill out our spiritual inventory list, let’s take a quick survey of the Ten Commandments, including some of the spiritual meanings in them, so that we can follow the divine standard more fully not only with our hands, but in our minds and hearts as well.

These meanings are drawn from several explanations of the Ten Commandments provided by Emanuel Swedenborg in his theological writings (Secrets of Heaven #8858–8912; True Christianity #282–331; Revelation Explained #932–1028, in the last part of each section; and Doctrine of Life #53–91, which covers four of the ten commandments). Here we can give only a very brief sampling of Swedenborg’s extensive commentary on the Ten Commandments.

What’s in a number?

But first, a nitpicky point to avoid unnecessary confusion.

The Bible does not number the Ten Commandments. And just to confuse things, different theologians and churches have adopted different numbering systems. That’s why, for example, the commandment against adultery is sometimes called the seventh commandment, and sometimes the sixth commandment.

Swedenborg followed the numbering system devised by Augustine (354–430), which is used in the Catholic and Lutheran churches (Swedenborg grew up Lutheran), but not in the other (non-Lutheran) Protestant churches or in Eastern Orthodox churches. In the Augustinian system:

  • Having no other gods and not making idols together are the first commandment.
  • Not coveting your neighbor’s wife (which comes first in the Deuteronomy version, but not in the Exodus version) is the ninth commandment.
  • Not coveting your neighbor’s house and possessions is the tenth commandment.

This causes the rest of the commandments to be one number lower than what most Protestants are used to. However, Swedenborg explains the ninth and tenth commandments (in this numbering system) together.

Of course, the important thing is not how we number them, but the substance of the commandments.

Here, then, is a spiritual inventory list for our own regular self-assessment.

1: You shall have no other gods before me; you shall not make an idol

On the literal level, this commandment means that we are not to worship other gods besides the one God of heaven and earth. Much of the world has left polytheism and idol worship far behind, so most people in Christian, Jewish, and Muslim cultures don’t have much trouble with this.

However, on a deeper level this commandment is about what we consider to be most important in life. In order to follow this commandment spiritually, we must put God at the center of our lives—above money and possessions; above personal desires and ambitions; above popularity and social status; above even the love of family and friends. All of these can become false gods and idols if we value them more than we value our relationship with God.

At the deepest, heavenly level of meaning, this all-important first commandment urges Christians to see the Lord God Jesus Christ as the infinite and eternal source of everything. Until we accept and experience the living reality of this universal, all-powerful, divinely human love and wisdom flowing into us and through us day by day, we still have work to do on this commandment.

2: You shall not make wrongful use of the name of the Lord your God

On the literal level, this means respecting God by not using any of God’s names in a disrespectful way. Simple version: if you’re going to swear, don’t do it using any name of God. But also, if you seal a promise using the Lord’s name, don’t break your promise! Of course, breaking promises isn’t a good idea in any case. Further, Jesus advises us not to swear at all, but simply to do what we say we’re going to do (see Matthew 5:33–37).

Looking deeper, this commandment refers to respecting everything that God’s name stands for, which includes everything God teaches us in the Bible, or in the other sacred literature of humanity. Keeping this commandment spiritually means respecting God by following all of God’s commandments, both in our hearts and minds and in our outward actions.

That should keep us busy for a while!

3: Remember the Sabbath day to keep it holy

To follow this commandment on a literal level, we must set aside regular time in our life to focus our thoughts on God and on living in a spiritual way. The easiest way to do this is to attend weekly worship services. But even people who don’t attend services can set aside a certain time each week, or even each day, to think and learn about God, and to pray for God’s help and guidance in becoming a better person.

Spiritually, this commandment is about going through six days of inner labor as we struggle to reform ourselves according to our spiritual beliefs and ideas. Through this spiritual labor, we can arrive at the Sabbath day of inner rest that we experience when we get our life into the flow of God’s love and wisdom, and live at peace within ourselves and with the people around us.

4: Honor your father and your mother

According to this commandment, as children and teenagers we must respect our parents or guardians by listening to what they tell us. This will help us avoid a lot of needless trouble and pain, and form good habits for our adult life. As adults, we must respect our leaders. And if we can’t respect the people who are in leadership roles, we must at least respect the role or position itself, and abide by the laws that our leaders are supposed to represent.

Looking deeper, our true father is God, who created us all and watches over us like a parent. Our true mother is our church or spiritual community, which raises us spiritually and tends to our deeper needs.

And at the highest level, God is both our father and our mother. This commandment tells us that we are to listen to God’s love and God’s wisdom, which are our divine Father and Mother, and to consider these aspects of God the highest standard that we are to live by. For more on this, see: “The Mother of All the Living.”

The two tables of the Ten Commandments

The first three or four commandments focus mostly on the Jesus’ first Great Commandment: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind” (Matthew 22:37). We can think of them as being written on the first table of the Ten Commandments. This table is about our relationship with God.

The rest of the commandments, which we can think of as being written on second table, focus on the other Great Commandment: “You shall love your neighbor as yourself” (Matthew 22:39). This table of the Ten Commandments is about our relationship with our fellow human beings.

The commandment to honor our father and mother covers both our relationship with our human fathers and mothers and our relationship with our divine Father and Mother. So it bridges the first and second tables, and links them together.

With one table for God and one table for human beings, the two tables of the Ten Commandments embody in their very structure a relationship between God and humanity.

For most of the commandments in the second table, the literal meaning is clear enough that we will let it speak for itself, and move right into the deeper meanings.

5: You shall not commit murder

Jesus points us to the spiritual meaning of this commandment when he says, “You have heard that it was said, ‘You shall not murder,’ but I say to you that if you are angry with your brother, you will be liable to judgment” (Matthew 5:21–22).

Literal, physical murder comes from anger and hatred in our hearts, or from greed and a desire for power. To obey this commandment spiritually, we must not only avoid hurting and killing others physically, but also reject the self-centered thoughts and desires that prompt us to do such things. In religious terms, we must avoid attacking and destroying other people’s faith, which is a form of spiritual murder. By the same token, we should not attack and destroy other people’s faith in themselves by insulting them and tearing down their self-esteem.

At the deepest level, this commandment tells us that we must not murder God within our own soul by rejecting God from our heart, mind, and life.

6: You shall not commit adultery

As Jesus points out in Matthew 5:27–28, this commandment speaks not only of literal adultery and promiscuity, but also of having obscene and lustful desires. There are many people who have kept this commandment literally; yet there are probably very few adults who have never indulged in inner adultery. On a deeper level, this commandment is about working to purify our thoughts and desires, and to focus our mind and heart on loving one person in a faithful, committed marriage relationship.

At an even deeper level, we commit adultery when we abuse God’s teachings and God’s love, and use them for our own selfish purposes. For example, if we act all pious in order to gain people’s trust, and then abuse their trust for our own personal pleasure or financial gain, we have corrupted and adulterated our religion. The Bible commonly calls the people “adulterous” when they have collectively violated their relationship with God. See, for example, Ezekiel 16; Matthew 12:38–42; Mark 8:34–38.

7: You shall not steal

Spiritual stealing is similar to spiritual murder. It involves stealing other people’s faith and beliefs from them—especially if we don’t offer them something more. If we are sure we are right and they are wrong, and we set about to show people just how wrong and stupid they are, we are probably being spiritual thieves.

But the deepest level of stealing happens entirely within ourselves: if we claim for ourselves what is really God’s—qualities such as love, understanding, truth, and justice—then we are stealing from God. To avoid breaking this commandment, we must recognize that everything good and true in us comes from God. None of it comes from us. None of it is ours. It all belongs to God and is a continual gift to us from God.

8: You shall not bear false witness against your neighbor

We bear false witness spiritually when we intentionally persuade other people of things that we know are wrong in order to serve our own purposes. For example, if we have some personal vice that we like to indulge in, we may encourage others to adopt the same bad habit so that we will have company and support. This is bearing false witness to what we know is the truth: that instead of roping others into our own vice, to their detriment, we should break the bad habit ourselves and set a good example for others.

At a deeper level, if we cling to false teachings that are not in the Bible because they make life easier for us, absolve us of responsibility for our own spiritual life, and allow us to continue sinning and behaving badly, and if we teach these false doctrines to other people as well, then we are bearing false witness against our neighbor. See: “‘Christian Beliefs’ that the Bible Doesn’t Teach.”

9 and 10: You shall not covet

This commandment puts its spiritual meaning right on the literal level—and it applies to all the rest of the commandments. It teaches us that we are not even to desire any of the things that God tells us are wrong. Some of us may take pride in scrupulously keeping the commandments in our outward behavior. This commandment keeps us mindful of the reality that it is only when we have learned to keep all of the commandments in our hearts and minds that we have obeyed God’s commandments fully.

Accomplishing this will take us a lifetime—at least!

The Divine Standard

None of us will ever reach the complete perfection of full obedience to the Ten Commandments on all levels. There will always more items on the spiritual inventory list for us to work on. God doesn’t let us rest on our laurels, but continually calls us forward in our quest for greater spiritual growth and development.

The divine standard that God puts in front of us is simple: “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). This standard is enough to keep us busy taking our spiritual inventory for a very long time!

This article is © 2016 by Lee Woofenden

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Lee Woofenden is an ordained minister, writer, editor, translator, and teacher. He enjoys taking spiritual insights from the Bible and the writings of Emanuel Swedenborg and putting them into plain English as guides for everyday life.

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Posted in Spiritual Growth, The Bible Re-Viewed
22 comments on “The Ten Commandments: Our Spiritual Inventory List
  1. A Well0Wisher says:

    I am sorry, but…with all the shootings in this country and absolute horrific behavior in so many ways, how can the 10 Commandments be relevant? And they are too simplified.
    “Thou Shalt Not Kill”?
    OK…does that mean if someone is about to plug a hole through a friend or family member, and you also have a gun, do not shoot the person about to kill that special someone because God said, ‘Thou Shalt Not Kill’? You allowed a special someone to die because of this commandment…isn’t that killing in itself?
    These commandments, and so many other passages from the Bible do not seem relevant in today’s world.
    I find that when I use my own commonsense, am kind to people and animals, and do not quote or read the Bible my head stays much clearer and calmer. It is impossible to deal with Irrationality on the one hand and living life as it is on the other.

    Just Do the Best You Can should be a commandment…
    And Watch Your Back at the Same Time

    • Lee says:

      Hi A Well0Wisher,

      Thanks for stopping by, and for your comment.

      However, I have to ask: Did you actually read the article before commenting?

      But more specifically to your questions:

      Of course we have to use our brains in reading and interpreting the Ten Commandments just as in reading and interpreting the rest of the Bible—and everything else, for that matter. In the Bible story, God commanded the Israelites to do a lot of killing, so obviously the commandment not to kill isn’t a blanket prohibition. The meaning is probably more along the lines of, “You shall not murder,” which involves evil intent.

      As for the Bible generally, these articles may provide some fresh perspectives for you:

      The second one deals specifically with the story of the giving of the Ten Commandments in Exodus and Deuteronomy.

      Of course, what you read and what you believe is your own choice.

  2. Jen says:

    Thank you for this article. It is so simple, and yet infinitely hard to keep all the commandments in word and deed! I will keep this one bookmarked and return to it again and again for reminders!

  3. Alex says:

    Hello Lee,

    I asked before I about Sabbath (though I can not recall where) and you commended my words. But it was only now, at the time of writing, that I truly understood the meaning of it. I read about King Solomon and I admired his wisdom. And yet, his wisdom did not save him from sin. This shows us that knowledge and wisdom, are not the final guard against evil.
    This situation reminded me strongly of myself and I saw my current plight in the mistakes of Solomon. I read commentaries about the Scripture regularly, but despite my knowledge I still sin. So I asked the Lord, what I am to do to guard my heart against evil, and I was moved to read the Scripture. After I finished, I felt renewed, and I understood.
    Just as our bodies require food, our spirit requires the Lord. Just as we eat, we need to take in the love and wisdom of the Lord. How are we to resist sin if we feed our bodies but do not feed our souls? If our bodies are strong and our spirits are weak, how can we guard against the world?

    I said similar words before, but before I spoke only with knowledge, now I speak with understanding. I write this as an appreciation to the Lord for giving me understanding and as an appreciation to you, for your article introduced this particular subject to me.

    Thanks 🙂

    • Lee says:

      Hi Alex,

      You’re very welcome. Good thoughts. We do follow that path from mere knowledge to understanding, and in due course on to wisdom as we apply and live out what we understand, and it becomes embedded in our heart and our hands. That’s one way of describing our spiritual journey.

  4. Griffin says:

    Hi Lee,

    I was revisiting this article, and while I think it does a great job exploring the significance of the Ten Commandments, I’m somewhat bothered by the fact that they don’t include prohibitions of rape or slavery. While one could probably make a case that they do forbid them on a spiritual level, why would God allow the ancient Israelites to continue to indulge in those specific kinds of evil while prohibiting murder, adultery, and other sins? I understand that it was probably because of the particular culture he was dealing with, but doesn’t God play a role in shaping that culture to an extent? I don’t mean to criticize the Lord in writing this, of course, only to seek answers to questions that have been troubling me.

    • Lee says:

      Hi Griffin,

      Thanks for your kind words, and for your good question. Here is a principle Swedenborg articulates that I find very helpful in considering why God has allowed, and continues to allow, the people of many cultures to engage in practices that, looked at from a more spiritual and ethical perspective, are not good practices:

      When we are being reborn or regenerated by the Lord, each and every new thing that we receive is a birth. So in this case, since the ancient church is under discussion, the births mean insofar as its people were able to reform.

      With regard to reformation of the nations, they did not all have the same kind of worship or the same teachings, because they did not all have the same disposition or the same upbringing and education from childhood on. The Lord never breaks the principles we first adopt as children but bends them. (Secrets of Heaven #1255, italics added)

      With regard to slavery, it was so ingrained in ancient cultures that it would not have been possible for God to forbid it at that time in history. So instead of “breaking” that principle, God “bent” it and gave various rules about how slaves may and may not be treated by their masters.

      It is also good to understand that in the ancient world slavery was not ordinarily the horribly oppressive institution that it became, for example, in the antebellum American South, where slaves were often horribly mistreated by their masters. In ancient times it was common for slaves to have a certain amount of dignity, and to be considered members of the extended household rather than chattel to be used and abused at will. This is why many translations of the Bible commonly use the softer word “servant” rather than the harsher word “slave” when translating the original Hebrew and Greek words for “slave.”

      Having said that, ultimately slavery is still wrong. It’s just that it took many centuries for God to bend humanity away from that wrong principle and practice, and to bring us to a recognition that it is not good or right for one human being to own another.

      About rape, there are indeed strictures against it in the Bible, even if we today would consider the reasons for those strictures to be less than fully sound and valid. Basically, a virgin was considered to be an extension (not exactly the property) of her father, and a married woman was considered to be an extension (also not exactly property) of her husband. To rape a virgin or a married woman, then, was to rob her father or her husband of something that was properly his.

      In the case of raping a married or betrothed woman, the penalty for the man was death. If it was consensual, both the man and the woman incurred the death penalty. In both cases, the death penalty was due to its violating the commandment against adultery. In the case of raping an unmarried woman, the penalty was that the man must marry the woman and pay her father the bride price, and he forfeited in perpetuity his right to divorce her. For some of the Bible references on this subject, see the section titled “The Bible takes a pragmatic approach to premarital sex” in the article “Is Sex Before Marriage Forbidden in the Bible?

      As for a general principle that rape is intrinsically wrong, regardless of a woman’s marital status or the interests of her father or husband, this is another area where God had to gradually bend human society toward a more just and spiritual view. In the ancient world, women were seen as having significantly lower status than men, such that injuring a woman sexually or otherwise was not considered to be as serious as injuring a man. Even today many people and cultures consider women to be of lower status than men, and therefore do not treat rape as the very serious crime that it is. That’s how deeply ingrained this wrong attitude has been in human culture ever since Genesis 3, when the equality in which man and woman were originally created by God was decisively broken, and man became dominant over woman. For more on this, see:
      Man, Woman, and the Two Creation Stories of Genesis

      • Griffin says:

        You’ve given me a lot of useful things to think about here. I think these sorts of issues are important for Christians to think about not only for the sake of our own understanding of God but for responding to the reductionist arguments some atheists like to make.

        • Lee says:

          Hi Griffin,

          Speaking of the reductionist arguments some atheists like to make, I came across an interesting article today in which an atheist, no less, critiques the New Atheists led by such figures as Sam Harris, Richard Dawkins, and Christopher Hitchens:

          Why science can’t replace religion: John Gray on the myths the “New Atheists” tell themselves.

          Gray points out that while New Atheists like to think of themselves as supremely rational while critiquing the myths of religionists, they themselves are guided by myths that they are unable to recognize or critique in themselves.

        • Griffin says:

          Interesting article. I’ve had many interesting conversations with atheist friends of mine on the subject of religion, but those kinds of discussions are only possible when everyone involved is actually willing to seriously consider other viewpoints and engage with them respectfully.

  5. K says:

    Are we really required in the natural sense of the Word to work 6 days a week, or are we to accomplish our work within 6 weeks? Working 6 days a week in the modern world isn’t exactly healthy…

    • Lee says:

      Hi K,

      Thanks for stopping by, and for your comment and question.

      In the days when the Ten Commandments were given, it was common for people to work every day, seven days a week. The meaning of the commandment is not that people must work six days, but rather that people must not work on the seventh, or sabbath day. It was not breaking the sabbath if a person didn’t work on any of the six days; only if they worked on the seventh day.

      So no, the commandment does not mean that we are required to work six days a week.

  6. K says:

    Swedenborg interpreted “honor thy father and thy mother” as obeying one’s parents and government. But he didn’t mean unquestioning obedience — or obeying parents like a child as an adult — did he?

    • Lee says:

      Hi K,

      Offhand, I can’t think of any place where Swedenborg gets into the finer points and deals with the questions, “What if our parents aren’t good?” “What if our government is not good?”

      However, the general rule is that we are to love and follow God above all, and humans second to God. So a solid case can be made that if a parent or guardian, or our government, or any human in a position of authority over us, is asking or telling us to do something that is contrary to God’s commandments, that is not something we are morally or spiritually required to do—although we should be prepared to face some unpleasant consequences if we refuse. It is a common military rule that if a superior issues a command that is against the law, that is an illegal order and need not be followed.

      Of course, once we become adults we are no longer under the authority of our parents. Or at least, we shouldn’t be, assuming we are of sound mind. I’m not sure Swedenborg says this explicitly. But he doesn’t have to, because it’s a no-brainer in present-day Western culture, at least. He does say that in heaven we come to no longer remember biological relationships from earth, but think of all other angels as our brothers and sisters, and of God as our common Father. In other words, our parent-child relationships here on earth are temporary.

      For a related article, see:
      Can I be Saved if I Hate my Mother?

      • K says:

        So civil disobedience or breaking unjust rules or laws — with the understanding of doing so — wouldn’t be immoral according to Swedenborg?

        Otherwise the Founding Fathers would have sinned according to Swedenborg when they declared independence from Britain in 1776, as just one example.

        • Lee says:

          Hi K,

          Once again, I can’t offhand think of a place where Swedenborg discusses what we today would call civil disobedience. That wasn’t a “thing” then in the way it has become today. I think it’s more implied than explicit in his writings.

        • Lee says:

          Hi K,

          A related passage in Swedenborg’s writings comes to mind: The New Jerusalem #321324.

          The general thesis of this final chapter of The New Jerusalem, on ecclesiastical and civil government, is that ministers and monarchs are to justly administer the laws to keep order in the the church an the nation, respectively, and that the people are to obey them due to their position. The particular sections I’ve referred to are about how kings (this was in monarchical times—the same would apply to any head of state and government today) are not to think that they themselves wield the power, but only that they do so by virtue of their role as kings, and that they are to rule for the good of the nation. It wraps up by saying:

          A king with absolute power, who believes that his subjects are so far his slaves that he has right over their possessions and lives, is, if he exercises that power, no king but a tyrant. (The New Jerusalem #324

          So although I’m not aware of Swedenborg speaking of the propriety of civil disobedience in the case of bad government, here he does say that a king who makes slaves of his subjects is not a king but a tyrant. In saying this, he rejects the legitimacy of tyrannical rule.

    • K says:

      Thanks for the reply. Personally I figure if a rule or law is unreasonable (like “happiness is forbidden” or “no practicing religion” as extreme examples), then it’s not a sin per se to disobey it when believing it’s unreasonable. Unquestioning obedience doesn’t allow the power of tyrants to be challenged.

      I also figure that back in Swedenborg’s day, laws and morality typically agreed, like making adultery illegal. I don’t know if Swedenborg could’ve foreseen the tyranny like the oppressive laws in Nazi Germany, for example.

      • Lee says:

        Hi K,

        I agree with you about unquestioning obedience. However, in Swedenborg’s day, even though despotism was a known phenomenon, it was mostly assumed that you just had to obey the monarch anyway, even if what he or she decreed was wrong. This was still the end of the old Christian era, before the human mind had been set free from the old tyranny of dogma. The French and American revolutions were just on the point of happening. The whole concept of challenging and overthrowing corrupt monarchies as something a populace would actually do was in its infancy. Yes, there were a few early experiments in democracy, such as the Roman republic. But these were few and far between, and generally didn’t last long before a king or emperor took over again.

  7. Luna says:

    Since the Ten Commandments are not to be broken, wouldn’t all/most atheists/followers of Other religions go to hell for breaking mostly the first three commandments? For example, most followers of Asian Religions don’t remember the Sabbath day or keep God at the center of their lives, especially not above their families and loved ones because in Asia, there is filial piety, which means to basically keep your family above everything else. Does this mean that all non-believers are going to hell, contrary to your other article?

    And also, for the second commandment, isn’t swearing with God’s name, like saying “Jesus Christ!” or anything like that breaking the second commandment?

    • Lee says:

      Hi Luna,

      Not all religions have the Ten Commandments. But usually they have some other code of behavior that is something like the Ten Commandments, especially the commandments of the second table, about how to act toward other people. And most religions also teach the necessity of being faithful to God as that religion understands God. The important thing is that the people of each religion honor God and live a good life according to what their religion teaches them.

      Also, as covered in the above article, the Commandments have deeper, more universal meanings that are also more cross-cultural than the literal meaning, which is adapted to ancient Israelite culture.

      And . . . I think it’s a good idea to get out of the habit of swearing using God’s names, such as Jesus Christ. There are other curse words to use if you really have to swear! Still, as covered in the above article, the deeper meaning of that commandment is to respect and honor God by respecting and living according to what God commands us to do. Doing this is more important than not literally using any of God’s names as a swear word. But, once again, that’s a bad habit, too, and really should be broken.

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Lee & Annette Woofenden

Lee & Annette Woofenden

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