The previous article, “How Can a Criminal Get to Heaven?” brought on a whirlwhind of comments about the Protestant belief in salvation by faith alone vs. the belief of the rest of Christianity in salvation by faith together with works.
Here is the first comment there, by a reader named David:
Hi Lee,
The thieves on the cross
I know you have commented on this before, but I’m not sure where: What did you think of the criminal on the cross who Jesus assures will be with him in paradise that very day? This criminal seems like the quintessential example of someone who did bad things all of his life yet he is assured paradise seemingly based on a profession of faith in Jesus at the end of his life. I don’t think anyone would dispute your argument that one’s character cannot be completely changed in an instant; however, I think it is possible to begin a saving relationship with Jesus Christ in an instant such that someone could be assured of Heaven. God cannot change one’s character in an instant but He could potentially declare someone NOT GUILTY in an instant. In my evangelical circles, there is this concept of imputed righteousness that Paul talks about. Your true character reformation occurs over the rest of your life, but when you “accept Christ” you are seen as “righteous” in the eyes of God because of what Jesus did.
I was chatting with some of my friends this week. Some were conservative evangelicals and another one somewhere in between like me. One posed the question: can two people live identical lives but believe different things about Jesus and go to different destinations when they die. I think most of agreed that, no, this was not possible. But we were picturing two people who lived very good lives yet did not believe the same things about Jesus. Then my one more evangelical friend brought up the example of the thief on the cross as an example of two people who had lived really bad lives, yet one went to heaven and the other presumably went to judgement.
Have a great week!
David
Thanks for the great question, David!
About “imputed righteousness” please see, “The Faulty Foundations of Faith Alone – Part 7: Imputed Righteousness?” Short version: There is no such thing. Paul has been badly misunderstood on this as well, based on the faulty, non-Biblical notions that we are saved by faith alone and that Christ paid the penalty for our sins. (See: “Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does” and: “Did Jesus Really Die to Pay the Penalty for our Sins?!?”)
Instead, we can accept Christ’s righteousness into ourselves by acting from his love and living according to his commandments (instead of acting from our own selfishness and folly), while recognizing that it is Christ acting through us, and that nothing good we do is our own—as he himself told us:
I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. (John 15:5)
Now let’s look at the two thieves on the cross as narrated in Luke 23:39–43.
For more about instant salvation and the thieves on the cross, please click here to read on.
